Can a man harm his beautiful wife with the “evil eye”?

Can a
man harm his beautiful wife with the “evil eye”?

I have a question about ayn. If a man were
to say to his wife that she looks beautiful should he always say mashaa’Allaah, or is
this excessive?

 

Praise be to Allaah.

Firstly:

the “evil eye” is real, as the Prophet
(peace and blessings
of Allaah be upon him) said: “The evil eye is real, and if anything were to overtake
the divine decree (al-qadar) it would be the evil eye.” (Narrated by
Muslim, 2188, from the hadeeth of Ibn ‘Abbaas).

Al-Bukhaari (5048) and Muslim (2187) narrated the first
part of this hadeeth from Abu Hurayrah.

Secondly:

the evil eye usually comes from people who are jealous or envious (hasad).

Ibn al-Qayyim said:

Everyone who gives the evil eye is jealous, but not everyone who is
jealous gives the evil eye… then he said:

It begins when the person likes something, then his evil soul dwells on
the matter, and by continually looking at the person who has the thing of which he feels
jealous, he directs his venom towards him. A person may put the evil eye on himself, or he
may put the evil eye on someone else without intending to, because it is is a part of his
nature. This is the worst type of human being. Our companions and other fuqahaa’
said: if someone is known for this, he should be detained by the imaam (leader), who
should spend on him and provide for him until he dies. This idea is absolutely
correct… (Zaad al-Ma’aad, 4/167).

In the hadeeth, it says, “A’oodhu bi
kalimaat-Illaah it-taamah min kulli shaytaanin wa haammah wa min kulli ‘aynin laammah
(I seek refuge in the perfect words of Allaah from every devil and vermin and from every
envious eye).” Narrated by al-Bukhaari (3191) from the hadeeth of Ibn
‘Abbaas.

The meaning of “vermin” (haammah) is
lethally poisonous animals and insects.

The meaning of “envious” (laammah) is that which
causes harm because of jealousy (hasad).

Thirdly:

Although it is correct that the evil eye comes from people who feel
jealous (hasad), it may also come from a person who is not jealous but merely likes
something, because of the hadeeth: “Whoever among you sees something in himself or in
his possessions or in his brother that he likes, let him pray for blessing for it, because
the evil eye is real.” Narrated by Ibn al-Sunni in ‘Aml al-Yawm
wa’l-Laylah, p. 168; and by al-Haakim, 4/216. Classed as saheeh by al-Albaani in al-Kalim
al-Tayyib, 243.

This hadeeth explains that a person may harm himself or
his wealth – and no one feels jealous of himself – but he may harm himself with
the evil eye by admiring himself, so it is even more possible that he may harm his wife in
the same way.

Ibn al-Qayyim said:

And a man may put the evil eye on himself. (Zaa’d
al-Ma’aad, 4/167).

Fourthly:

a man may harm his wife with the evil eye by looking at her and
noticing her beauty and admiring her, even if he does not actually say to her “You
are beautiful.” It is mustahabb for him to say, “Allaahumma baarik fihaa
(O Allaah, bless her).”

It was reported from Abu Umaamah ibn Sahl ibn Hunayf that his father
told him that the Messenger of Allaah
(peace and blessings of Allaah be upon him) went
out and they travelled with him towards Makkah until they reached Shi’b al-Khazzaar
in al-Juhfah. Sahl ibn Hunayf washed himself, and he was a white man with a handsome body
and skin. ‘Aamir ibn Rabee’ah, the brother of Bani ‘Udayy ibn Ka’b,
looked at him when he was washing, and said, “I have never seen anything like this,
not even the skin of a virgin in seclusion!” (this was a metaphor for the intense
whiteness of his skin). Then Sahl suffered a seizure (an epileptic fit, in which he fell
to the ground). He was brought to the Messenger of Allaah
(peace and blessings of Allaah
be upon him) and it was said, “O Messenger of Allaah, do you know what has happened
to Sahl? By Allaah, he cannot raise his head and he will not wake up.” He said,
“Do you accuse anyone with regard to him?” They said, “‘Aamir ibn
Rabee’ah looked at him.” So the Messenger of Allaah
(peace and blessings of
Allaah be upon him) called ‘Aamir and spoke angrily with him, saying, “Would any
of you like to kill his brother? If you see something that you like, why do you not pray
for blessing for it?” Then he said to him (‘Aamir), “Do ghusl for
him.” So he washed his face, hands, elbows, the soles of his feet and inside his
izaar (lower garment) from a vessel, then that water was poured over him (Sahl) – a
man poured it over his head and back from behind, tilting the vessel. This was done to
him, then Sahl went on with the people and there was nothing wrong with him. (Al-Musnad,
3/486. Al-Haythami said: the men of Ahmad are the men of saheeh. Al-Majma’,
5/107).

Fifthly:

When they like something, some people say “Ma sha’ Allaah
laa quwwata illa Billaah (That which Allaah wills (will come to pass)! There is no
power but with Allaah)”. They take as evidence for this an aayah in Soorat al-Kahf
and a hadeeth.

The aayah in question is (interpretation of the meaning):

“It was better for you to say, when you entered your garden:
‘That which Allaah wills (will come to pass)! There is no power but with
Allaah!’” [al-Kahf 18:39]. But this is not evidence (daleel), because
the subject of the aayah has nothing to do with hasad (envy); in fact, Allaah
destroyed his garden because of his kufr and transgression.

The hadeeth in question was reported from Anas ibn Maalik (may Allaah
be pleased with him), saying that the Messenger of Allaah
(peace and blessings of Allaah
be upon him) said, “Whoever sees something that he likes, and says, ‘Ma sha
Allaah laa quwwata illa Billaah’, the evil eye will not affect him.” But
this hadeeth is da’eef jiddan (very weak)!

Al-Haythami said: this was narrated by al-Bazzaar from the report of
Abu Bakr al-Hudhali, who is da’eef jiddan (very weak). (Majma’
al-Zawaa’id, 5/21).

And Allaah knows best.

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

 

From learning Quran online Blog 

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The evil eye may be given by the kaafirs

The evil eye may be given by the kaafirs

Can the disbelievers give you evil eye?

 

Praise be to Allaah.
 

 

Yes, the evil eye may be given by a kaafir. The evidence for
that is the aayah (interpretation of the meaning):

 “And verily, those who disbelieve would almost make you slip
with their eyes (through hatred) when they hear the Reminder (the Qur’aan)…”

[al-Qalam 68:51]

 Al-Saddi said: “[This means] they would harm you with their
eyes (evil eye).” Tafseer al-Baghawi, 8/202.

 This is also indicated by the general meaning of the words
of the Prophet (peace and blessings of Allaah be upon him): “The (evil)
eye is real.” Narrated by al-Bukhaari, 5740; Muslim, 2187.

Sheikh Muhammed Salih Al-Munajjid

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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A person who tells people who are present about private and secret matters

A person
who tells people who are present about private and secret matters

One of the liars claims to know the
Unseen. He recites Qur’aan over people who suffer from epilepsy and tells them to use
papers on which he has written as incense, and he gives them amulets to wear. If a person
who comes to him for treatment is a wine-drinker, he tells him that he drank wine the day
before and that the rest of the wine is to be found in such and such a place, and says
that he will not treat him for epilepsy until he gives up drinking wine. Then the person
admits it. Please give us a fatwaa (ruling) on this matter. Is it permissible to sit and
eat with this person and to greet him with salaam and pray behind him – as he
sometimes leads the people in prayer? We have tried to advise him but he did not accept
our advice, and says that he is doing the right thing. Please give us a fatwaa, may Allaah
reward you.

 

Praise be to Allaah.

Undoubtedly this person is a fortune-teller who uses the
shayaateen and gets close to them by doing things that they like so that they will tell
him some concealed things. He may be offering sacrifices to them, calling them by name,
obeying them by disobeying Allaah and eating haraam or impure things, etc. Of course this
is kufr and shirk. He must be asked to repent, and if he repents, all well and good –
otherwise he must be executed. It is not permissible to pray behind him or to greet him
with salaam until and unless he repents. And Allaah knows best.

 

al-Lu’lu’ al-Makeen min Fataawaa Ibn Jibreen, p. 20

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Is there any connection between tracking skills and marriage to the jinn?

Is there any
connection between tracking skills and marriage to the jinn?

There are well-known sayings among the
people about some tribes who have powers of observation and the ability to follow tracks
and know who or what made them. It is said that some of their forefathers married some of
the jinn, and this is how they gained this power. How true is this?

 

Praise be to Allaah.

This is not true, and I do not think that any
half-human, half-jinn person could be born, because the jinn do not have bodies. They are
spirits, even though they may appear in different forms. These people who are known for
their tracking skills are people who are possess powers of observation, intelligence,
knowledge, experience and skill. Allaah has created differences in tracks and footprints,
just has He has created differences between people who may be tall or short, white or
black, small or big – so that among one hundred thousand people you will not find two
who are the same in all respects. This is the reason why these people can distinguish
between things, and they recognize tracks and can tell apart things that look similar. And
Allaah knows best.

 

Al-Lu’lu’ al-Makeen min Fataawaa Ibn Jibreen, p. 15

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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Black Magic and Satanic Possession

Black Magic and Satanic Possession

My brother after returning from a trip starting acting very strange. He would
say weird things and now doesn't talk to anyone at all. He has been sitting
outside for 2 months now. He has even spit on our mother. At first we
thought there was something psychologically wrong with him. However
when we took him to a mental doctor he talks as if he is fine. We think he is
either possessed by a Jinn or some magic was done to him.

How can you tell if someone is possessed or if magic was done to them?

How do you remove it? My mother is getting very sick over this.

 

Praise be to Allaah

People who have had experience with such situations have related that the following are
among the signs of a person who is possessed by jinn (or Satan):

Strong repulsion when hearing Qur’aan or Aathaan (call for prayers).

Episodes of losing consciousness and/or epileptic attacks, especially when Qur’aan
is recited for the possessed person.

Frequent nightmares during sleep.

Tendency to avoid people accompanied by out-of-the-norm behavior.

The jinn who possesses him might speak when Qur’aan is recited for the possessed
person.

Madness, as stated in the Qur’aan (interpretation of the meaning): "Those who
devour usury will not stand except as stands one whom Satan by his touch hath
driven to [epileptic] madness…"2:275

As for a person struck by magic he might experience the following:

Dislike of one’s spouse, as indicated in the Qur’aan by the following verse
(interpretation of the meaning): "And from these (angels) people learn that by
which they cause separation between a man and his wife..." (Al-Baqarah, 2:102).

Different attitude in the house from that which is outside the house. For example, a
person will feel that he is missing his family when is outside the house but when he
goes home, love changes quickly to extreme hatred.

Inability to have sexual intercourse with one’s spouse.

Frequent miscarriage for pregnant women.

Sudden change in behavior without obvious reason.

Complete loss of appetite for food.

Thinking or imagining one has done something when in reality one has not.

Sudden obedience and/or love for a particular person.

It should be noted that if a person experiences some of the above symptoms this does
not necessarily mean that he is either possessed by a jinn or struck by black magic. It
might be due to physiological or psychological reasons.

As for curing this condition the following steps are recommended:

Putting one’s trust in Allah with sincere belief that He is the only cure for
everything.

Reading Qur’aan and known supplications expressing seeking refuge, the most
important and effective of which is sura 113 and 114, Al-Falaq and Al-Naas, which
were used to cure the Prophet himself. Surah 112, Al-Ikhlaas, is recommended
along with them, as well as the opening chapter of the Qur’aan, Al-Fatihah. To cure
black magic some have successfully used seven lotus-tree leaves. The leaves should
be crushed, then mixed them with water enough for taking a bath. The following
verses from the Qur’aan are then recited: verse Al-Kursi (2:255), surah Al-Kafiroon
(109), surah 112, 113, 114; the verses which mention magic, which are: in surah
Al-Baqarah (2:102), Al-A’raaf (3:117-119), Yunus (10:79-82), and Taha (20:65-69).
The possessed person drinks some of the water, and the rest is used to give him a
bath.

Removing the elements of magic as was done by the Prophet when he was struck
by black magic by a Jewish man called Lubaid Ben Al-‘Aasim.

Eating seven Aa’liya Al-Barniy dates (among the dates of Al-Madinah) first thing in
the morning; if not possible, any dates will suffice, by the will of Allaah.

Cupping--removing excess blood.

Supplications.

And we ask Allaah to cure your brother and ease your hardship and his, as He is the
One who cures and there is no one else who can cure.

 

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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Possession and the illusions and facts that are connected to it

Possession and the illusions and facts that are connected to it

I have been suffering from jinn possession for nearly two years, and am not cured. What is strange is that I can feel them in my body and can control them to some degree, such as when I hear Qur’aan, I feel pain from them starting in my stomach but I am able, by Allaah’s leave, to make them stop moving. 


I believe that they will never leave unless Allaah wills it. So I pray to Allaah and I do not go and look for someone to perform ruqyah by reciting Qur’aan. 


Praise be to Allaah, I am righteous by the grace of Allaah, but sometimes I commit some sins. What is the reason for that? What advice can you give?.

 

Praise be to Allaah.
 

 

There are some facts and some illusions connected to the issue of jinn possession,
and among most people nowadays the illusions outweigh the facts. The Sunnis are unanimously agreed that the jinn can dwell in the bodies of
humans, but that does not mean that everyone who has epilepsy is possessed by the jinn, because epilepsy may have physical causes. The pains etc.
that many people feel in their bodies cannot be ascribed for certain to the actions of the jinn, rather they may be illusions or something
imaginary. 

So you should not pay any attention to the whispers of the Shaytaan that make you
think that he has done this and that you can control it. This is one of the ways in which the Shaytaan deceives the Muslim and makes him think
that he can control him, and that he has powers that in fact he does not possess. This may lead to bad consequences as has happened to many
people. 

You have to keep on treating yourself with ruqyah, for the Book of your Lord is
available to you. Recite from it and treat yourself with ruqyah. Whether you are possessed or not, you will undoubtedly benefit from this reading
and ruqyah. 

For more information please see question no.
3476. 

If you go to someone who is known for using ruqyah as prescribed in sharee’ah and
is also righteous and keeps away from deviance and myths, there is nothing wrong with that and it may be a means of your being healed from this
problem. 

You have to seek the help of Allaah and pray to Him and beseech Him to prevent the
plots of the devils among mankind and the jinn from harming you. Man is always in need of his Lord, and Allaah is Able to rid you of these
thoughts, illusions and facts that are harming you. 

And Allaah knows best.

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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She betrayed her husband and put a spell on him, and he turned against his family

 

She betrayed her husband and put a spell on him, and he turned against his family

My son married a bad woman who put a spell on him, as a result of which he turned against his whole family, and he would not refuse any demand she made, no matter what it was. 
The Society for Enjoining the Good caught her with her lover, and it was proven that she had committed this crime. Yet despite that my son refused to divorce her and he always defends her. 
We entered her house and found some weird things. We found a shoe placed on top of the Book of Allaah on top of the wardrobe (we seek refuge with Allaah), and we found other things. She has female servants from a land where they are known for witchcraft. 
This made us certain that she had bewitched my son, so we went to one of the shaykhs to recite Qur’aan over him, and the signs of having been bewitched were found on him. 
Now he is refusing any treatment and he does not believe us when we tell him that he has been bewitched. What should we do? Should we go to a practitioner of witchcraft to undo the spell? 
His father has died and he is now demanding that we give him his share of his father’s estate. Should we give him the money when he is bewitched and will waste the money? This woman took all his money and spent it on witchcraft and trickery. And he has children who are in need of this money.

Praise be to Allaah.  

Firstly: 

No doubt what has happened to your son is a trial for you, and we ask Allaah to grant you patience and make you steadfast in adhering to His religion; and we ask Him to heal your son. It is obvious that he has fallen prey to the effects of witchcraft so you should not blame him for the way in which he treats you. No rational person would be content to learn of any of the things that his wife has done and remain silent about them. But it seems that the witchcraft has affected him greatly, to such as extent that he agrees with her and has turned against you. 

In the answer to question no. 11290 we have already explained that it is haraam to treat witchcraft by means of witchcraft. In that answer and in the answer to question no. 12918 we have explained the shar’i method of treating witchcraft. 

You can treat your son by reciting Qur’aan over water and giving it to him to drink without his knowledge. And you have to constantly make du’aa’ whilst using this remedy, that Allaah may relieve him of this distress and harm. 

Secondly: 

Whether your son should be given his share of the inheritance depends on whether he will dispose of the money properly. If the money will fall into his hands or his wife’s hands and they will never dispose of it properly, then it is not permissible for you to let him have the money; you should keep it with you and spend on him and his children from it. This is a trust which has been given to you, and you should not be careless about it. 

Allaah says (interpretation of the meaning): 

“And give not unto the foolish your property which Allaah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.

6. And try orphans (as regards their intelligence) until they reach the age of marriage; if then you find sound judgement in them, release their property to them, but consume it not wastefully and hastily fearing that they should grow up, and whoever (amongst guardians) is rich, he should take no wages, but if he is poor, let him have for himself what is just and reasonable (according to his labour). And when you release their property to them, take witness in their presence; and Allaah is All‑Sufficient in taking account”

[al-Nisa’ 4:5, 6] 

Shaykh ‘Abd al-Rahmaan al-Sa’di said:

Sufaha’ [translated here as “the foolish”] is the plural of safeeh, which refers to one who is unable to dispose of money properly, either because he has no powers of reasoning, such as one who is insane or feeble-minded, etc, or because he is lacking in wisdom, such as a child and one who is immature. Allaah has forbidden guardians to give such people their wealth, for fear that they will destroy it and waste it, and because Allaah has made wealth means of support for His slaves, in their religious and worldly interests. These people will not look after it properly and guard it, so Allaah has commanded their guardians not to give it to them, rather they should provide for them from it, clothing them and spending on them from it, and taking care of their religious and worldly needs. And they should speak to them words of kindness and justice, by promising them, when they ask for it, that they will give it to them after they become mature and so on. They should speak to them kindly to soften their hearts. The fact that Allaah gives control of the wealth to the guardians indicates that they are obliged to take care of the wealth of the foolish just as well as they would take care of their own wealth, guarding it, disposing of it properly and not exposing it to danger. 

This verse indicates that the cost of spending on the insane, the young and the foolish should come from their own wealth, if they have wealth, because Allaah says (interpretation of the meaning): “but feed and clothe them therewith” (v. 5).

Tafseer al-Sa’di. 

This matter should be referred to the shar’i court and proof should be established that this son cannot handle his money properly, so that the court will prevent him from accessing it and will appoint a guardian to look after his money. 

And Allaah knows best.

 

Islam Question and Answer - How to protect oneself against the evil eye

 

How to protect oneself against the evil eye

In the recent years I feel I have been struck with it.  Allhamdullila that allah has given me attractive features but see I don't want my life to be in turmoil because of it.  See not all people praise Allah for the things they admire especially the kaafirs.  Is there anyway a young woman can protect herself from the evil eye without veiling her face?  Can wearing Quranic scripture save you from the evil eye?  And what about wearing necklaces and charms in the shape of an eye or hands because I heard these can protect you and are they haram? My life is so much better now than before because before I did not practice islam although I always was a muslim, so does this mean that because I am a better muslim the evil eye, if I was unfortunate enough to have it hit me has disappeared from my soul or do I have to have Quran read over me so it will leave me. How can I save and protect myself from happening to me again?

 

Praise
be to Allaah.

You should know that hijaab is obligatory, and no one
has the right to choose the rulings that they like and leave those for
which they feel no inclination, because Allaah says (interpretation of the
meaning): 

“O you who believe! Enter perfectly in Islam (by
obeying all the rules and regulations of the Islamic religion) and follow
not the footsteps of Shaytaan (Satan). Verily, he is to you a plain
enemy”[al-Baqarah 2:208] 

Ibn Katheer said: “Allaah commands His believing
slaves to adhere to all the rulings and laws of Islam, to follow all the
commandments and heed all the prohibitions.” (Tafseer Ibn Katheer,
1/566). 

The believing women are forbidden to show any of
their beauty to non-mahrams. Allaah says (interpretation of the meaning): 

“… and not to show off their adornment except
only that which is apparent (like both eyes for necessity to see the way,
or outer palms of hands or one eye or dress like veil, gloves, headcover,
apron), and to draw their veils all over Juyoobihinna (i.e. their bodies,
faces, necks and bosoms) and not to reveal their adornment except to their
husbands, or their fathers, or their husband’s fathers, or their sons,
or their husband’s sons, or their brothers or their brother’s sons, or
their sister’s sons, or their (Muslim) women (i.e. their sisters in
Islam), or the (female) slaves whom their right hands possess, or old male
servants who lack vigour, or small children who have no sense of feminine
sex. And let them not stamp their feet so as to reveal what they hide of
their adornment. And all of you beg Allaah to forgive you all, O
believers, that you may be successful” [al-Noor 24:31] 

Obeying Allaah’s
command to observe hijaab will protect you from the evil eye by Allaah’s
Leave in this world, and will protect you from the punishment of Allaah in
the Hereafter. 

With regard to wearing
Qur’aanic verses or certain shapes, Imaam Ahmad narrated in his Musnad
from ‘Uqbah ibn ‘Aamir (may Allaah be pleased with him) that the
Prophet (peace and blessings of Allaah be upon him) said: “Whoever wears an amulet, may Allaah not fulfil his need, and whoever
wears seashells [for protection from the evil eye] may Allaah not protect
him.” According to another report, a group came to the Messenger of
Allaah (peace and blessings of Allaah be upon him) and he
accepted the bay’ah [allegiance] of nine of them, but not from
one of them. They said, “O Messenger of Allaah, you accepted the bay’ah
of nine and not from this one.” He said, “He is wearing an amulet.”
Then he took it in his hand and broke it, and the Prophet (peace and
blessings of Allaah be upon him) accepted his bay’ah. He said,
“Whoever wears an amulet is guilty of shirk.” (From Fataawa
al-‘Ayn wa’l-Hasad, p. 277) 

With regard to dealing
with the evil eye and hasad (destructive envy), there is no doubt that
when a person is close to Allaah, always remembering Him (dhikr) and
reading Qur’aan, he is less likely to be affected by the evil eye and
other kinds of harm from the devils of mankind and the jinn. The Prophet
(peace and blessings of Allaah be upon him) used to seek refuge with
Allaah for himself, and the greatest means of seeking refuge that is
available to the Muslim is reading the Book of Allaah, above all the Mi’wadhatayn
(the last two Soorahs of the Qur’aan, al-Falaq and al-Naas),
Soorat al-Faatihah and Aayat al-Kursiy [al-Baqarah 2:255]. 

Among the saheeh
du’aa’s for refuge that have been narrated from the Prophet
(peace and blessings of Allaah be upon him) are: 

“A’oodhu
bi kalimaat Allaah al-taammaati min sharri maa khalaq (I seek refuge
in the perfect words of Allaah from the evil of that which He has
created).”

(Narrated by Muslim, al-Dhikr
wa’l-Du’aa, 4881) 

It was narrated that
Ibn ‘Abbaas (may Allaah be pleased with them both) said: “The Prophet
(peace and blessings of Allaah be upon him) used to seek refuge with
Allaah for al-Hasan and al-Husayn. He said: ‘Your father [i.e.,
Ibraaheem] used to seek refuge with Allaah for Ismaa’eel and Ishaaq with
these words: A’oodhu bi kalimaat Allaah al-taammah min kulli
shaytaanin wa haammah wa min kulli ‘aynin laammah (I seek refuge in
the perfect words of Allaah, from every devil and every poisonous reptile,
and from every bad eye).’”(Narrated by al-Bukhaari, Ahaadeeth
al-Anbiyaa’, 3120). 

With regard to the
meaning of laammah (translated here as “bad”), al-Khattaabi
said: “What is meant here is every disease or harm that a person may
suffer such as insanity or mental disturbance.” 

It was narrated from
Abu Sa’eed that Jibreel came to the Prophet (peace and blessings of
Allaah be upon him) and said: “O Muhammad, are you ill?” He said,
“Yes.” He said, “Bismillaahi
arqeeka min kulli shay’in yu’dheeka, min sharri kulli nafsin aw
‘aynin haasid Allaahu yashfeek, bismillaahi arqeek (In the name of
Allaah I perform ruqyah for you, from everything that is harming you, from
the evil of every soul or envious eye may Allaah heal you, in the name of
Allaah I perform ruqyah for you).” (Narrated
by Muslim, al-Salaam, 4056) 

Undoubtedly,
when a person persists in reciting the adhkaar (dhikr) for morning
and evening, and the adhkaar for going to sleep, and others, this
will have a great effect in protecting him from the evil eye, because it
will be like a stronghold for him, by Allaah’s Leave. 
So everyone should strive to recite these adhkaar. One of the best
treatments is the use of ruqyah, which the Messenger of Allaah
(peace and blessings of Allaah be upon him) permitted for protection from
the evil eye and he instructed people to use it. 

It
was narrated that ‘Aa’ishah (may Allaah be pleased with her) said:
“The Messenger of Allaah (peace and blessings of Allaah be upon
him) commanded me, or he commanded (the people) to use ruqyah to deal with
the evil eye.”

(narrated by
al-Bukhaari, al-Tibb, 5297) 

And it was
narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “The
man who cast the evil eye would be commanded to do wudoo’, and then the
man who was affected would wash himself with (the water).”

(Narrated by Abu
Dawood, al-Tibb, 3382. Al-Albaani said, in Saheeh Sunan
Abi Dawood, its isnaad is saheeh. No. 3282) 

These are some of the
du’aa’s and treatments which offer protection – by Allaah’s leave
– from the evil eye and from destructive envy (hasad). We ask
Allaah to protect us from that. And Allaah knows best. 

See Zaad al-Ma’aad
by Ibn al-Qayyim, 4/162.

Sheikh Muhammed Salih Al-Munajjid

From learning Quran online Blog 

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Jinn dwelling in humans

Jinn dwelling in humans

Can a jinn enter the body of a human?

 

Praise be to Allaah. 

Imaam Shaykh al-Islam said in his Fataawa
after some introductory comments:

… For this reason, a group of the Mu’tazilah, such as al-Jabbaa’i,
Abu Bakr al-Raazi and others, denied that the jinn enter the body of
the epileptic, although they do not deny the existence of the jinn,
because that is not as clearly mentioned in the reports narrated from
the Messenger   (peace and
blessings of Allaah be upon him) as their existence is mentioned. They
were mistaken in this matter. Hence al-Ash’ari mentioned in Maqaalaat
Ahl al-Sunnah wa’l-Jamaa’ah that they [Ahl al-Sunnah] believe
that the jinn may enter the body of the epileptic, as Allaah says (interpretation
of the meaning):

‘Those
who eat Riba will
not stand (on the Day of Resurrection) except like the standing of a
person beaten by Shaytaan (Satan) leading him to insanity…’

[al-Baqarah 2:275]

 ‘Abd-Allaah ibn al-Imaam Ahmad said: I told my father that some
people claim that the jinn do not enter the body of a human. He said,
O my son, they are lying, for a jinn may speak with the tongue of a
person who is lying on his sick-bed. (Majmoo’
Fataawa Shaykh al-Islam Ibn Taymiyah, 19/12). He also said
(may Allaah have mercy on him), in vol. 24 of his Fataawa
(p. 276, 277):

“The existence of the jinn is proven by the Book of Allaah and the
Sunnah of His Messenger (peace
and blessings of Allaah be upon him), and by the consensus of the salaf
and scholars of this ummah. Similarly, the fact that the jinn can enter
human bodies is also proven by the consensus of the imaams of Ahl al-Sunnah
wa’l-Jamaa’ah. Allaah says (interpretation of the meaning):

‘Those
who eat Riba will
not stand (on the Day of Resurrection) except like the standing of a
person beaten by Shaytaan (Satan) leading him to insanity…’

[al-Baqarah 2:275]

In al-Saheeh it is narrated
that the Prophet (peace and blessings
of Allaah be upon him) said: ‘The Shaytaan flows through the son of
Adam as his blood flows…

There is no one among the imaams of the Muslims who denies that the
jinn enter the body of the epileptic. Whoever denies that and claims
that Islam denies that is telling lies about the sharee’ah, for there
is no evidence in sharee’ah to say that this is not the case…”

 

 From Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 60

From learning Quran online Blog 

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Is it possible for the jinn to kidnap a human being?

Is it possible for the jinn to kidnap a human being?

I have heard many stories about the jinn kidnapping human beings. I read a story which said that a man of the Ansaar (may Allaah be pleased with him) went out to pray ‘Ishaa’ and the jinn took him prisoner and he was lost for years. Is this possible – I mean that the jinn could kidnap a human
being?

 

Praise be to Allaah.

With regard to the question of possibility, it is
possible, but it is very rare. Shaykh ‘Abd-Allaah ibn Jibreen (may Allaah preserve
him) answered this question as follows:

That is possible. It is well known that Sa’d ibn ‘Ubaadah was
killed by the jinn when he urinated in a hole in which was their dwelling place, and they
said, “We have killed the leader of Khazraj Sa’d ibn ‘Ubaadah; we struck
him with an arrow and we did not miss his heart.”

At the time of ‘Umar, a man was kidnapped by the jinn and stayed
with them for four years, then he came back and told the people that some mushrik
jinn had kidnapped him, and he stayed with them as a prisoner, then some Muslim jinn
launched a campaign against them and defeated them, and brought him back to his family.
This was mentioned in Manaar al-Sabeel and elsewhere.

(See Manaar al-Sabeel, 2/88. The story of the kidnapped man was
reported by al-Bayhaqi (7/445-446) and its isnaad was classed as saheeh by al-Albaani in al-Irwaa’,
6/150, no. 1709).

From learning Quran online Blog 

To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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Is it possible to talk to the jinn and use them?

Is it possible to talk to the jinn and use them?

I spoke with this guy who´s know to e have some powers to talk with Jinn
I guess muslim ones), and he told me some stuff about me.those
people use words , phrases from Quran to control Jinn.
What you think about those people ? And is it ok to speek with them.
and those people ( Ahl el-Ketab ) who are they?
frankly, I read books, they mention how to make ( TAWEEZ), and how to control Jinn, and see angles, and these books use Quran´s words I like to know more about this... I live away from my family for some years, I faced many problems, And Allah helped me to solve them...
I have some ( stupid ) love problem, I need to talk with someone who can
really tell me about it.. and how to solve it..

 

Praise be to Allaah. 

It
is possible to talk to the jinn, but finding about unseen matters and what
is in people’s hearts is haraam.  Usually
those who use words and phrases of the Qur’aan in order to gain control
over the jinn use ways that are not Islamic. Using the jinn is a power
that was given only to Sulaymaan (peace be upon him). Hence when the
Prophet
(peace and blessings of Allaah be upon him) wanted to tie up
a jinn whom he had overcome during his prayer, he remembered the
du’aa’ of Sulayman and did not do that.

So
you should try to advise these people and if they respond, all well and
good; otherwise the safest thing to do is to leave them alone and not
speak to them.

Ahl
al-Kitaab (the People of the Book) are the Jews and Christians.

It
is OK to speak with the jinn if this happens without you seeking it, and
in fact it is mustahabb to call them to the religion of Allaah and to
adhere to His sharee’ah, just as you call people. It is not advisable to
read books or to recite Qur’aan for this purpose, because the Qur’aan
was not revealed for such things; it was revealed to be a light and a
guide in the life of the Muslim, so that the Muslim can follow it, obeying
its commandments and avoiding that which it forbids.

With
regard to the angels, the Prophet
(peace and blessings of Allaah be
upon him) and other prophets saw them, and some of the awliyaa’ (close
friends of Allaah) spoke with them, as it was reported from ‘Imraan ibn
Husayn (may Allaah be pleased with him) that the angels used to greet him
with salaam until he started to use branding (cauterization for medical
purposes), then they stopped. When he stopped using branding, they started
to greet him again. And Allaah knows best.

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To all Muslim we should listen to Quran  and try to  learn Quran online  with translation  to understand the holy scripture and it is must for us to read Quran online, and availing the knowledge through learning Arabic Quran this is the main deauty that we have to promote and learn holy quran so that the true words of Allah should be spread we should  try  to learn quran tafseer the translation as well so we could explain and understand that what ever te quran tutor teaches more articles can be found under learning Quran online Blog a recourse full collection of hadith bukhari shrif and a read  Quran online or you can listen holy Quran recitation for top quran reciters and you can find Quran for kids and quran teaching staff online to learn quran from where ever you want to learn the teaching of Koran and they provide tajweed quran lessons and Quran memorization classes well plz link to it and share it to promote the teachings of islam

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Shaykh ‘Abd al-Kareem al-Khudayr

How to deal with sihr (magic/witchcraft)

How to deal with sihr (magic/witchcraft)

What is the way to deal with sihr (magic/witchcraft)?

 

Praise be to Allaah. 

Whoever
is affected by sihr should not treat it with sihr, because evil cannot
be removed by evil, and kufr cannot be removed by kufr. Evil is removed
by good. Hence when the Prophet
(peace and blessings of Allaah be upon him) was asked about al-nushrah
(treating sihr with sihr), he said: “This is the work of the Shaytaan.”
Nushrah means removing sihr from a person who has been affected by it
by using more sihr. But if it is treated by means of the Qur’aan and
permissible medicines or good ruqyahs, there is nothing wrong with that,
but treating it with sihr is not permitted, as previously stated, because
sihr means worshipping the shayaateen (devils). The saahir (magician,
practitioner of witchcraft) does sihr or learns sihr only after worshipping
and serving the shayaateen, and drawing close to them by means of the
things that they like. After that, they teach him the means of sihr.
But, praise be to Allaah, there is no reason why the person who has
been affected by sihr should not be treated by means of reciting Qur’aan
and the prayers for refuge with Allaah that are prescribed in sharee’ah,
and permissible medicines, just as patients with all kinds of sicknesses
are treated by doctors. The patient does not necessarily recover, because
not every sick person does recover. A sick patient might be treated
and then recover if his appointed time (of death) has not yet arrived,
or he may not recover and may die from this sickness, even though he
may be been seen by the most skilled physicians and knowledgeable doctors.
When the appointed time of death comes, no medicine or treatment will
be of any avail, because Allaah says (interpretation of the meaning):

“And
Allaah grants respite to none when his appointed time (death) comes”

[al-Munaafiqoon
63:11] 

Medical treatment
is of benefit when the appointed time has not yet come, and Allaah decrees
that His slave should be healed. The same applies in the case of one
who has been affected by sihr; Allaah may decree that he should recover,
or He may not decree that, as a test and a trial, or for other reasons
which are known to Allaah. Among those reasons may be the fact that
the one who is treating him does not have the right treatment for this
problem. It was narrated in a saheeh report that the Prophet
(peace and blessings of Allaah be upon him) said: “For every disease
there is a medicine, and if that medicine is applied to the disease,
he will recover by Allaah’s Leave.” And he
(peace and blessings of Allaah be upon him) said: “Allaah has not sent
down any disease but He has also sent down the cure; the one who knows
it knows it and the one who does not know it does not know it.” 

Among the treatments prescribed in sharee’ah is the treatment
of sihr with recitation of the Qur’aan. The greatest soorah in the Qur’aan,
which is al-Faatihah, should be recited over the person who has been
affected by sihr. This should be repeated several times. If it is recited
by a believing, righteous reader who knows that everything is subject
to the will and decree of Allaah, that Allaah is in control of all things,
that when He says to a thing ‘Be!’ it is, if the reciting is based on
faith, taqwa and sincerity, and is repeated several times, then the
sihr may be removed and the person may recover by Allaah’s Leave. Some
of the Sahaabah (may Allaah be pleased with them) passed by some Bedouins
whose shaykh, i.e., their leader, had been bitten. They had done everything
they could but he had not gotten better. They said to one of the Sahaabah,
“Is there any raaqi (one who performs ruqyah) among you?” They said,
“Yes.” So one of them recited Soorat
al-Faatihah over him, and he immediately got up full of energy
as if nothing had happened; Allaah healed him of the ill-effects of
that snakebite. The Prophet (peace
and blessings of Allaah be upon him) said: “There is nothing wrong with
ruqyah so long as it does not involve shirk.”
He (peace and blessings of Allaah
be upon him) performed ruqyah and had it performed for him. There is
a lot of good in ruqyah, and a great deal of benefit. Al-Faatihah,
Aayat al-Kursiy, “Qul
Huwa Allaahu Ahad”, al-Mi’wadhatayn
and other aayahs may be recited over the person who has been affected
by sihr, as well as good du’aa’s narrated in the ahaadeeth from the
Prophet (peace and blessings of
Allaah be upon him), such as the du’aa’ he said when he performed ruqyah
for a sick person and said, “Allaahumma
Rabb al-naas, adhhib il-ba’s, washfi anta al-Shaafi laa shifaa’a illa
shifaa’uka shifaa’an laa yughaadir saqaman (O Allaah, Lord
of mankind, remove the harm and heal him, for You are the Healer and
there is no healing except Your healing, with a healing which does not
leave any disease behind).” This may be repeated three times or more.
And it was also narrated from him
(peace and blessings of Allaah be upon him) that Jibreel (peace be upon
him) performed ruqyah for him and said three times: “Bismillaah
arqeeka min kulli shay’in yu’dheeka, wa min sharri kulli nafsin aw ‘aynin
haasid Allaah yashfeek, bismillaah arqeek (In the name of
Allaah I perform ruqyah for you, from every thing that is harming you,
from the evil of every soul or envious eye may Allaah heal you, in the
name of Allaah I perform ruqyah for you).” This is a great ruqyah which
was narrated in a saheeh hadeeth from the Prophet
(peace and blessings of Allaah be upon him). It is prescribed to perform
ruqyah for the one who has been bitten or stung, and the one who has
been affected by sihr, and the one who is sick. There is nothing wrong
with performing ruqyah for one who is sick or has been affected by sihr
or bitten or stung, by reciting good du’aa’s, even if they were not
transmitted from the Prophet (peace
and blessings of Allaah be upon him), so long as they do not contain
anything that is haraam, because of the general meaning of the hadeeth
of the Prophet (peace and blessings
of Allaah be upon him): “There is nothing wrong with ruqyah so long
as it does not involve shirk.” 

Allaah
may heal the sick person and the person affected by sihr, and others,
without any ruqyah and without any action on the part of other people,
because He is Able to do all things, and He is Wise in all that He does.
Allaah says in His Holy Book:

“Verily,
His Command, when He intends a thing, is only that He says to it, ‘Be!’
and it is!”[Yaa-Seen
36:82]

To Him be praise
and thanks for all that He wills and decrees, for He is wise in all
that He does. 

The sick person may not be healed if his appointed
time has come and it is decreed that he should die from this disease.
Among the things that may be used in ruqyah are the verses which speak
of sihr, which may be recited into water. These are the verses about
sihr in Soorat al-A’raaf,
where Allaah says (interpretation of the meaning):

“And
We revealed to Moosa (saying): ‘Throw your stick,’ and behold! It swallowed
up straight away all the falsehood which they showed.

Thus truth was confirmed,
and all that they did was made of no effect.

So they were defeated
there and returned disgraced

[al-A’raaf 7:117-119]

And in Soorat Yoonus
(interpretation of the meaning):

“And Pharaoh said:
‘Bring me every well-versed sorcerer.’

And when the sorcerers
came, Moosa said to them: ‘Cast down what you want to cast!’

Then when they had
cast down, Moosa said: ‘What you have brought is sorcery, Allaah will
surely make it of no effect. Verily, Allaah does not set right the work
of Al-Mufsidoon.

And Allaah will
establish and make apparent the truth by His Words, however much the
Mujrimoon may hate (it).’”

[Yoonus 10:79-82]

And in Soorat Ta-Ha
(interpretation of the meaning):

“They
said: ‘O Moosa! Either you throw first or we be the first to throw?’

Moosa
said: ‘Nay, throw you (first)!’ Then behold! their ropes and their sticks,
by their magic, appeared to him as though they moved fast.

So Moosa conceived
fear in himself.

We (Allaah) said:
‘Fear not! Surely, you will have the upper hand.

And
throw that which is in your right hand! It will swallow up that which
they have made. That which they have made is only a magician’s trick,
and the magician will never be successful, to whatever amount (of skill)
he may attain.’”

[Ta-Ha 20:65-69]

These aayahs are among the things by which Allaah causes
the ruqyah against sihr to be beneficial. If the qaari’ (reader) recites
these verses into water, and also reads Soorat
al-Faatiha, Aayat al-Kursiy,
“Qul Huwa Allaahu Ahad”,
and al-Mi’wadhatayn into
the water, then pours it over the person who he thinks has been affected
by sihr or is being prevented by magic from having intercourse with
his wife, then he will be healed by Allaah’s Leave. If seven lotus leaves
are ground up and added to the water as well, this is appropriate, as
was mentioned by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy
on him) in Fath al-Majeed,
quoting from some of the scholars in the chapter entitled Ma
jaa’a fi’l-Nushrah.
It is mustahabb to recite the three soorahs, namely Qul
Huwa Allaahu Ahad,
Qul A’oodhu bi Rabb il Falaq and Qul A’oodhu bi Rabb il-Naas.
The point is that these and similar treatments which are used to treat
this problem of sihr, may also be used to treat the one who is prevented
by magic from having intercourse with his wife. This has been tried
a great deal and Allaah caused it to yield results. A person may be
treated with al-Faatihah
alone and be healed, or with Qul
Huwa Allaahu Ahad and
al-Mi’wadhatayn on their
own, and be healed. It is very important that the person performing
this treatment and the person who is being treated should both have
sincere faith and trust in Allaah; they should know that He is control
of all things and that when He wills a thing it happens, and when He
does not will a thing it does not happen. The matter is in His hand,
whatever He wills happens and whatever He does not will does not happen.
When both the reader and the one who is read over have faith and are
sincere towards Allaah, the sickness will disappear quickly by Allaah’s
Leave, and both physical and spiritual medicine will be beneficial.
We ask Allaah to help us all to please Him, for He is All-Hearing and
is ever Near.

 

 Majmoo’ Fataawa wa Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 70

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