Praise be to
Allaah.
What we Muslims are obliged to believe is
that which has come to us from Allaah, and that which the Messenger
of Allaah (peace and blessings
of Allaah be upon him) has told us. Allaah has told us that He speaks,
as He says (interpretation of the meaning):
“And who is truer in statement than Allaah?[al-Nisaa’
4:87]
“and whose words can be truer than
those of Allaah?
[al-Nisaa’ 4:122]
These two aayahs offer proof that Allaah speaks,
and that His words are true, and there is no kind of lie in them at
all.
Allaah says (interpretation of the meaning):
“And (remember) when Allaah will
say (on the Day of Resurrection): ‘O ‘Eesa (Jesus), son of Maryam (Mary)!…’”
[al-Maa’idah 5:116]
This aayah shows that Allaah speaks, and that
His speech can be heard, so His speech has sound. And His speech includes
words and phrases. The evidence that the speech of Allaah is composed
of letters is the aayah (interpretation of the meaning):
“O Moosa (Moses)!
Verily, I am your Lord!”[Ta-Ha 20:11]
because these words are composed of letters,
and they are part of the speech of Allaah. And the evidence that the
speech of Allaah has sound is the aayah (interpretation of the meaning]:
“And We called him from the right
side of the Mount, and made him draw near to Us for a talk with him
[Moosa (Moses)].
[Maryam 19:52]
Calling and talking can only happen with sound.
See Sharh Lam’ah al-I’tiqaad by Ibn
‘Uthaymeen, p. 73
Hence the belief of Ahl al-Sunnah wa’l-Jamaa’ah is
that Allaah speaks in a real sense, when and as and with whatever He
wills, with letters and sound, but this does not resemble the voices
of created beings. The evidence that it does not resemble the voices
of created beings is the aayah (interpretation of the meaning):
“There is nothing like Him, and He is the All‑Hearer,
the All‑Seer”[al-Shoora 42:11]
So it is known from the outset that this is
the belief of Ahl al-Sunnah wa’l-Jamaa’ah. Ahl al-Sunnah wa’l-Jamaa’ah
believe that the Qur’aan is the word of Allaah, and among the evidence
for this belief is the aayah (interpretation of the meaning):
“And if anyone of the Mushrikoon
(polytheists, idolaters, pagans, disbelievers in the Oneness of Allaah)
seeks your protection then grant him protection so that he may hear
the Word of Allaah”
[al-Tawbah 9:6]
what is meant here is the Qur’aan, by scholarly
consensus. The fact that Allaah mentions kalaam (speech, word)
in idaafah (genitive or possessive construction) with Himself
indicates that the Qur’aan is His Word.
The belief of Ahl al-Sunnah wa’l-Jamaa’ah
is that the Qur’aan is the word of Allaah which was revealed, not created;
it began from Him and will return to Him.
The evidence that it is revealed is as follows
(interpretation of the meanings):
“The month of Ramadan in which was
revealed the Qur’aan”
[al-Baqarah 2:185]
“Verily, We have sent it (this Qur’aan)
down in the Night of Al‑Qadr (Decree)”[al-Qadr 97:1]
“And (it is) a Qur’aan which We
have divided (into parts), in order that you might recite it to men
at intervals. And We have revealed it by stages”[al-Israa’ 17:106]
“And when We change a Verse (of
the Qur’aan) in place of another — and Allaah knows best what He sends
down — they (the disbelievers) say: ‘You (O Muhammad) are but a Muftari!
(forger, liar).’ Nay, but most of them know not.
Say (O Muhammad) Ruh‑ul‑Qudus [Jibreel
(Gabriel)] has brought it (the Qur’aan) down from your Lord with truth,
that it may make firm and strengthen (the Faith of) those who believe,
and as a guidance and glad tidings to those who have submitted (to Allaah
as Muslims).
And indeed We know that they (polytheists and pagans)
say: ‘It is only a human being who teaches him (Muhammad).’ The tongue
of the man they refer to is foreign, while this (the Qur’aan) is a clear
Arabic tongue[al-Nahl 16:101-103]
- the One Who changes a verse in place of
another is Allaah, may He be glorified and exalted.
The evidence that the Qur’aan is not created
is the aayah (interpretation of the meaning):
“Surely, His is the creation and commandment”[al-A’raaf
7:54]
So Allaah describes creation as one thing
and commandment as another. The conjunction implies that the second
thing mentioned is different, and the Qur’aan is part of the commandment
because of the evidence of the aayah (interpretation of the meaning):
“And thus We have sent to you (O
Muhammad) Rooh (a revelation, and a mercy) of Our Command. You knew
not what is the Book, nor what is Faith? But We have made it (this Qur’aan)
a light wherewith We guide whosoever of Our slaves We will”
[al-Shoora 42:52]
If the Qur’aan is part of the command or commandment,
which is different from creation, therefore it is not created, because
if it were created, this division of categories would not be correct.
This is the evidence from the Qur’aan.
The rational evidence is that the Qur’aan is the
word of Allaah, and words cannot exist in and of themselves so that
they would have a distinct and separate identity. If they did
exist separately and distinct from Allaah, then we would say that they
are created, but words are an attribute of the speaker. If they are
an attribute of the speaker and they are spoken by Allaah, then they
are not created, because the attributes of Allaah are not created.
Sharh al-‘Aqeedah al-Waasitah
by Ibn ‘Uthaymeen, 1/418-426-441
We must believe this and be certain of it.
We should not change the meanings of the verses of Allaah, for they
clearly indicate that the Qur’aan is a revelation from Allaah. Hence
Imaam al-Tahhaawi (may Allaah have mercy on him) said: “The Qur’aan
is the word of Allaah which came from Him in the form of speech, without
any need for us to know how. He sent it down to His Messenger by Revelation,
the believers believe that it is true and they are certain that it is
indeed the word of Allaah and that it is not created like the words
of human beings. Whoever hears it and claims that it is the words of
human beings is a kaafir, who is condemned and warned of Hell, as Allaah
says (interpretation of the meaning):
‘I will cast him into Hell fire’ [al-Muddaththir 74:26].
Since Allaah threatened with Hell the one
who said, ‘This is nothing but the word of a human being’ [al-Muddaththir
74:26 – interpretation of the meaning], we know and are certain
that it is the word of the Creator of mankind, and it does not resemble
the speech of human beings.” Sharh al-‘Aqeedah al-Tahhaawiyyah,
179
Following note from Learning Quran online Blog
Learn holy Quran online which it self states in it that only those who are learn quran and pure should touch the holy text: This is indeed a Quran in Arabic in a book well-guarded, which none shall touch but those who are clean (56:77-79). One should make formal ablutions before handling or Quran reading and this the quran tutor should tell in his quran teaching when quran for kids lessons are going on. After intercourse or menstrual bleeding one should not touch the holy Quran or do quran recitation and also not do quran memorization until after bathing non-Muslim should not handle the sacred text, but may listen to Quran online or read quran translation or exegesis. With all these things in mind when one is not reading or reciting holy Quran it should be closed and stored in nice and clean place, it should never be placed on floor or in a bathroom and Muslim should focus on reading quran the tajweed quran and its rules with a proper institute.
End of the note by holy Quran reciter
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