Belief in the Messengers implies four things:
1 – Firm belief that Allaah sent to every nation a Messenger
from amongst them, to call them to worship Allaah alone and to disbelieve in
everything that is worshipped instead of Him, and that they (the Messengers)
were all truthful, speakers of the truth, righteous, wise, pious and honest,
and that they conveyed everything with which Allaah sent them, concealing
and altering nothing. They did not add even one letter from themselves or
omit anything.
“Are the Messengers charged with anything but to convey
clearly the Message?”
[al-Nahl 16:35 – interpretation of the meaning]
Their message was the
same, from the first to the last of them, based on the principle of Tawheed,
i.e., that all kinds of worship should be devoted to Allaah alone, beliefs,
words and deeds alike, and that everything that is worshipped instead of
Allaah is to be rejected. The evidence for that is the verses
(interpretation of the meanings):
“And We did not send any Messenger before you (O Muhammad)
but We revealed to him (saying): Laa ilaaha illa Ana [none has the right to
be worshipped but I (Allaah)], so worship Me (Alone and none
else)”[al-Anbiya’ 21:25]
“And ask (O Muhammad) those of Our Messengers whom We sent
before you: ‘Did We ever appoint aalihah (gods) to be worshipped besides the
Most Gracious (Allaah)?’”[al-Zukhruf 43:45]
And there are very many similar aayahs.
With regard to the obligatory duties by which Allaah is to be
worshipped and the minor details of legislation, prayers and fasts may have
been enjoined on some nations but not on others, and some things may have
been forbidden to some and permitted to others, as a test from Allaah.
“Who has created death and life that He may test you which
of you is best in deed”
[al-Mulk 67:2 – interpretation of the meaning]
The evidence for that is the verses (interpretation of the
meaning):
“To each among you, We have prescribed a law and a clear
way”
[al-Maa’idah 5:48]
Ibn ‘Abbaas (may Allaah be pleased with him) said “(This
means) a way and a path.” Mujaahid, ‘Ikrimah and many of the mufassireen
said likewise.
In Saheeh al-Bukhaari (3443) and Saheeh Muslim
(2365) it is narrated that Abu Hurayrah said: “The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: ‘The Prophets are like
brothers from one father, their mothers are different but their religion is
one’” – i.e., the Prophets are united on the principle of Tawheed, the
message with which Allaah sent every Messenger whom He sent, and which He
included in every Book that He revealed, but their laws differed as to
command and prohibitions, what was permitted and what was forbidden.
Whoever disbelieves in the message of one of them has
disbelieved in all of them, as Allaah says (interpretation of the meaning):
“The people of Nooh (Noah) belied the Messengers”
[al-Shu’ara’ 26:105]
Allaah described them as disbelieving in all of the
Messengers even though there was no Messenger other than Nooh at the time
when they disbelieved.
2 – Belief in those Messengers whose names we know, such as
Muhammad, Ibraaheem, Moosa, ‘Eesa and Nooh (may blessings and peace be upon
them all). With regard to those who have been mentioned in general terms but
whose names we do not know, we are obliged to believe in them in general
terms, as Allaah says (interpretation of the meaning):
“The Messenger (Muhammad) believes in what has been sent
down to him from his Lord, and (so do) the believers. Each one believes in
Allaah, His Angels, His Books, and His Messengers. (They say,) ‘We make no
distinction between one another of His Messengers’”
[al-Baqarah 2:285]
“And, indeed We have sent Messengers before you (O
Muhammad), of some of them We have related to you their story. And of some
We have not related to you their story”
[Ghaafir 40:78]
And we believe that the Final Messenger was our Prophet
Muhammad (peace and blessings of Allaah
be upon him), and there is no Prophet after him, as Allaah says
(interpretation of the meaning):
“Muhammad is not the father of any of your men, but he is
the Messenger of Allaah and the last (end) of the Prophets. And Allaah is
Ever All-Aware of everything”[al-Ahzaab 33:40]
In al-Bukhaari (4416) and Muslim (2404) it is narrated from
Sa’d ibn Abi Waqqaas (may Allaah be pleased with him) that the Messenger of
Allaah (peace and blessings of Allaah
be upon him) went out to Tabook, and appointed ‘Ali as his deputy (in
Madeenah). ‘Ali said, “Are you leaving me in charge of the children and
women?” The Prophet (peace and
blessings of Allaah be upon him) said, “Does it not please you that you are
to me like Haroon to Moosa? But there will be no Prophet after me.”
Allaah favoured him and singled him out for great blessings
which were given to no other Prophet. For example:
1-
Allaah sent him to all of the
two races of mankind and jinn, whereas each Prophet who came before him was
sent only to his own people.
2-
Allaah supported him against
his enemies by striking fear into the hearts of all his enemies within the
radius of one month’s travel.
3-
The earth was made a place of
prayer and a means of purification for him.
4-
War booty was made permissible
for him, where it had not been permitted to any Prophet before him.
5-
He will be granted the position
of greater intercession.
And there are many other special favours that have been
bestowed upon him (peace and blessings
of Allaah be upon him).
3 – Believing in the sound reports that have been narrated
from the Messengers.
4 – Following the laws of the Messenger who has been sent to
us, namely the Final Prophet Muhammad
(peace and blessings of Allaah be upon him), who was sent to all of mankind.
Allaah says (interpretation of the meaning):
“But no, by your Lord, they can have no Faith, until they
make you (O Muhammad) judge in all disputes between them, and find in
themselves no resistance against your decisions, and accept (them) with full
submission”[al-Nisa’ 4:65]
We should note that belief in the Messengers bears great
fruit, such as:
1-
Knowledge of the mercy of
Allaah towards His slaves and His care for them, as He sent the Messengers
to guide them to the path of Allaah and to show them how to worship Allaah,
for human reason alone cannot come to know that.
2-
Giving thanks to Him for this
great blessing.
3-
Loving and venerating the
Messengers (blessing and peace be upon them), and praising them in the
manner that befits them, because they are the Messengers of Allaah, and
because they worshipped Him and conveyed His Message, and were sincere
towards His slaves.
And Allaah knows best.
Following note from Learning Quran online Blog
Learn holy Quran online which it self states in it that only those who are learn quran and pure should touch the holy text: This is indeed a Quran in Arabic in a book well-guarded, which none shall touch but those who are clean (56:77-79). One should make formal ablutions before handling or Quran reading and this the quran tutor should tell in his quran teaching when quran for kids lessons are going on. After intercourse or menstrual bleeding one should not touch the holy Quran or do quran recitation and also not do quran memorization until after bathing non-Muslim should not handle the sacred text, but may listen to Quran online or read quran translation or exegesis. With all these things in mind when one is not reading or reciting holy Quran it should be closed and stored in nice and clean place, it should never be placed on floor or in a bathroom and Muslim should focus on reading quran the tajweed quran and its rules with a proper institute.
End of the note by holy Quran reciter
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