What is the difference between the thief (saariq, one who breaks in by stealth and steals something that is kept in an appropriate place) and the robber (muntahib, one who takes something by force in front of others)? Why is the hand cut off in the first case and not in the second?

Praise
be to Allaah.  

 

Ibn al-Qayyim said: 

The fact that the hand of the thief (saariq) may
be cut off for three dirhams, and not in the case of the opportunist
thief (mukhtalis, one who steals when a person is not looking),
robber or extortioner (ghaasib, one who seizes something by force)
is indicative of the perfect wisdom of sharee’ah. For one cannot take
precautions against the thief who breaks into houses and breaches one’s
hiding-places and breaks locks; the owner of the goods cannot do any
more than that (i.e., hiding them in appropriate places). If it were
not prescribed for the hand of the thief to be cut off, then people
would steal from one another in this manner and a great deal of harm
would be done, and the problem of theft would be grievous indeed. This
is unlike the case of the robber and opportunist thief, for the robber
is the one who takes things openly in the sight of people, so they may
stop him and restore the rights of the one who has been wronged, or
they may testify before the judge. And the opportunist thief is the
one who takes things when the owner is not paying attention, etc., so
there has to be some form of negligence which enables the opportunist
to steal, otherwise when one is careful and alert, he cannot take anything.
So he is not like a thief (saariq), rather he is more like a
betrayer.  

Moreover, the opportunist theif (mukhtalis) does
not take things from a place where things of that nature are usually
hidden, rather he waits until you are not paying attention, then he
takes your things when you put something down for a moment and are not
paying attention. This is something against which precautions may be
taken in most cases, and he (the opportunist) is like the robber who
steals openly. With regard to the one who seizes things by force, the
case is more obvious: it is even more apt that his hand should not be
cut off, but it is permissible to put a stop to the actions of these
people by beating them, making an example out of them as a warning to
others, imprisoning them for lengthy periods and punishing them by seizing
their property. 

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